义道在线播放"Soldier!" said Korney contemptuously, and he turned to the nurse who was coming in. "Here, what do you think, Marya Efimovna: he let her in without a word to anyone," Korney said addressing her. "Alexey Alexandrovitch will be down immediately--and go into the nursery!"视屏如果没有播放按钮请刷新网页
At one o'clock on the 16th I went to the Rue d'Antin. The voice of the auctioneer could be heard from the outer door. The rooms were crowded with people. There were all the celebrities of the most elegant impropriety, furtively examined by certain great ladies who had again seized the opportunity of the sale in order to be able to see, close at hand, women whom they might never have another occasion of meeting, and whom they envied perhaps in secret for their easy pleasures. The Duchess of F. elbowed Mlle. A., one of the most melancholy examples of our modern courtesan; the Marquis de T. hesitated over a piece of furniture the price of which was being run high by Mme. D., the most elegant and famous adulteress of our time; the Duke of Y., who in Madrid is supposed to be ruining himself in Paris, and in Paris to be ruining himself in Madrid, and who, as a matter of fact, never even reaches the limit of his income, talked with Mme. M., one of our wittiest story-tellers, who from time to time writes what she says and signs what she writes, while at the same time he exchanged confidential glances with Mme. de N., a fair ornament of the Champs-Elysees, almost always dressed in pink or blue, and driving two big black horses which Tony had sold her for 10,000 francs, and for which she had paid, after her fashion; finally, Mlle. R., who makes by her mere talent twice what the women of the world make by their dot and three times as much as the others make by their amours, had come, in spite of the cold, to make some purchases, and was not the least looked at among the crowd. We might cite the initials of many more of those who found themselves, not without some mutual surprise, side by side in one room. But we fear to weary the reader. We will only add that everyone was in the highest spirits, and that many of those present had known the dead woman, and seemed quite oblivious of the fact. There was a sound of loud laughter; the auctioneers shouted at the top of their voices; the dealers who had filled the benches in front of the auction table tried in vain to obtain silence, in order to transact their business in peace. Never was there a noisier or a more varied gathering. I slipped quietly into the midst of this tumult, sad to think of when one remembered that the poor creature whose goods were being sold to pay her debts had died in the next room. Having come rather to examine than to buy, I watched the faces of the auctioneers, noticing how they beamed with delight whenever anything reached a price beyond their expectations. Honest creatures, who had speculated upon this woman's prostitution, who had gained their hundred per cent out of her, who had plagued with their writs the last moments of her life, and who came now after her death to gather in at once the fruits of their dishonourable calculations and the interest on their shameful credit, How wise were the ancients in having only one God for traders and robbers! Dresses, cashmeres, jewels, were sold with incredible rapidity. There was nothing that I cared for, and I still waited. All at once I heard: "A volume, beautifully bound, gilt-edged, entitled Manon Lescaut. There is something written on the first page. Ten francs." "Twelve," said a voice after a longish silence. "Fifteen," I said. Why? I did not know. Doubtless for the something written. "Fifteen," repeated the auctioneer. "Thirty," said the first bidder in a tone which seemed to defy further competition. It had now become a struggle. "Thirty-five," I cried in the same tone. "Forty." "Fifty." "Sixty." "A hundred." If I had wished to make a sensation I should certainly have succeeded, for a profound silence had ensued, and people gazed at me as if to see what sort of a person it was, who seemed to be so determined to possess the volume. The accent which I had given to my last word seemed to convince my adversary; he preferred to abandon a conflict which could only have resulted in making me pay ten times its price for the volume, and, bowing, he said very gracefully, though indeed a little late: "I give way, sir." Nothing more being offered, the book was assigned to me. As I was afraid of some new fit of obstinacy, which my amour propre might have sustained somewhat better than my purse, I wrote down my name, had the book put on one side, and went out. I must have given considerable food for reflection to the witnesses of this scene, who would no doubt ask themselves what my purpose could have been in paying a hundred francs for a book which I could have had anywhere for ten, or, at the outside, fifteen. An hour after, I sent for my purchase. On the first page was written in ink, in an elegant hand, an inscription on the part of the giver. It consisted of these words: Manon to Marguerite. Humility. It was signed Armand Duval. What was the meaning of the word Humility? Was Manon to recognise in Marguerite, in the opinion of M. Armand Duval, her superior in vice or in affection? The second interpretation seemed the more probable, for the first would have been an impertinent piece of plain speaking which Marguerite, whatever her opinion of herself, would never have accepted. I went out again, and thought no more of the book until at night, when I was going to bed. Manon Lescaut is a touching story. I know every detail of it, and yet whenever I come across the volume the same sympathy always draws me to it; I open it, and for the hundredth time I live over again with the heroine of the Abbe Prevost. Now this heroine is so true to life that I feel as if I had known her; and thus the sort of comparison between her and Marguerite gave me an unusual inclination to read it, and my indulgence passed into pity, almost into a kind of love for the poor girl to whom I owed the volume. Manon died in the desert, it is true, but in the arms of the man who loved her with the whole energy of his soul; who, when she was dead, dug a grave for her, and watered it with his tears, and buried his heart in it; while Marguerite, a sinner like Manon, and perhaps converted like her, had died in a sumptuous bed (it seemed, after what I had seen, the bed of her past), but in that desert of the heart, a more barren, a vaster, a more pitiless desert than that in which Manon had found her last resting-place. Marguerite, in fact, as I had found from some friends who knew of the last circumstances of her life, had not a single real friend by her bedside during the two months of her long and painful agony. Then from Manon and Marguerite my mind wandered to those whom I knew, and whom I saw singing along the way which led to just such another death. Poor souls! if it is not right to love them, is it not well to pity them? You pity the blind man who has never seen the daylight, the deaf who has never heard the harmonies of nature, the dumb who has never found a voice for his soul, and, under a false cloak of shame, you will not pity this blindness of heart, this deafness of soul, this dumbness of conscience, which sets the poor afflicted creature beside herself and makes her, in spite of herself, incapable of seeing what is good, of bearing the Lord, and of speaking the pure language of love and faith. Hugo has written Marion Delorme, Musset has written Bernerette, Alexandre Dumas has written Fernande, the thinkers and poets of all time have brought to the courtesan the offering of their pity, and at times a great man has rehabilitated them with his love and even with his name. If I insist on this point, it is because many among those who have begun to read me will be ready to throw down a book in which they will fear to find an apology for vice and prostitution; and the author's age will do something, no doubt, to increase this fear. Let me undeceive those who think thus, and let them go on reading, if nothing but such a fear hinders them. I am quite simply convinced of a certain principle, which is: For the woman whose education has not taught her what is right, God almost always opens two ways which lead thither the ways of sorrow and of love. They are hard; those who walk in them walk with bleeding feet and torn hands, but they also leave the trappings of vice upon the thorns of the wayside, and reach the journey's end in a nakedness which is not shameful in the sight of the Lord. Those who meet these bold travellers ought to succour them, and to tell all that they have met them, for in so doing they point out the way. It is not a question of setting at the outset of life two sign-posts, one bearing the inscription "The Right Way," the other the inscription "The Wrong Way," and of saying to those who come there, "Choose." One must needs, like Christ, point out the ways which lead from the second road to the first, to those who have been easily led astray; and it is needful that the beginning of these ways should not be too painful nor appear too impenetrable. Here is Christianity with its marvellous parable of the Prodigal Son to teach us indulgence and pardon. Jesus was full of love for souls wounded by the passions of men; he loved to bind up their wounds and to find in those very wounds the balm which should heal them. Thus he said to the Magdalen: "Much shall be forgiven thee because thou hast loved much," a sublimity of pardon which can only have called forth a sublime faith. Why do we make ourselves more strict than Christ? Why, holding obstinately to the opinions of the world, which hardens itself in order that it may be thought strong, do we reject, as it rejects, souls bleeding at wounds by which, like a sick man's bad blood, the evil of their past may be healed, if only a friendly hand is stretched out to lave them and set them in the convalescence of the heart? It is to my own generation that I speak, to those for whom the theories of M. de Voltaire happily exist no longer, to those who, like myself, realize that humanity, for these last fifteen years, has been in one of its most audacious moments of expansion. The science of good and evil is acquired forever; faith is refashioned, respect for sacred things has returned to us, and if the world has not all at once become good, it has at least become better. The efforts of every intelligent man tend in the same direction, and every strong will is harnessed to the same principle: Be good, be young, be true! Evil is nothing but vanity, let us have the pride of good, and above all let us never despair. Do not let us despise the woman who is neither mother, sister, maid, nor wife. Do not let us limit esteem to the family nor indulgence to egoism. Since "there is more joy in heaven over one sinner that repenteth than over ninety and nine just persons that need no repentance," let us give joy to heaven. Heaven will render it back to us with usury. Let us leave on our way the alms of pardon for those whom earthly desires have driven astray, whom a divine hope shall perhaps save, and, as old women say when they offer you some homely remedy of their own, if it does no good it will do no harm. Doubtless it must seem a bold thing to attempt to deduce these grand results out of the meagre subject that I deal with; but I am one of those who believe that all is in little. The child is small, and he includes the man; the brain is narrow, and it harbours thought; the eye is but a point, and it covers leagues.义道在线播放
义道在线播放He had come down to the States to play the man's game, not the woman's game; and the men he had not yet learned. They struck him as soft--soft physically; yet he divined them hard in their dealings, but hard under an exterior of supple softness. It struck him that there was something cat-like about them. He met them in the clubs, and wondered how real was the good-fellowship they displayed and how quickly they would unsheathe their claws and gouge and rend. "That's the proposition," he repeated to himself; "what will they-all do when the play is close and down to brass tacks?" He felt unwarrantably suspicious of them. "They're sure slick," was his secret judgment; and from bits of gossip dropped now and again he felt his judgment well buttressed. On the other hand, they radiated an atmosphere of manliness and the fair play that goes with manliness. They might gouge and rend in a fight--which was no more than natural; but he felt, somehow, that they would gouge and rend according to rule. This was the impression he got of them--a generalization tempered by knowledge that there was bound to be a certain percentage of scoundrels among them.
Every word sank like lead on Hetty's spirits; she saw the journey stretch bit by bit before her now. Even to get to Ashby seemed a hard thing: it might take the day, for what she knew, and that was nothing to the rest of the journey. But it must be done--she must get to Arthur. Oh, how she yearned to be again with somebody who would care for her! She who had never got up in the morning without the certainty of seeing familiar faces, people on whom she had an acknowledged claim; whose farthest journey had been to Rosseter on the pillion with her uncle; whose thoughts had always been taking holiday in dreams of pleasure, because all the business of her life was managed for her--this kittenlike Hetty, who till a few months ago had never felt any other grief than that of envying Mary Burge a new ribbon, or being girded at by her aunt for neglecting Totty, must now make her toilsome way in loneliness, her peaceful home left behind for ever, and nothing but a tremulous hope of distant refuge before her. Now for the first time, as she lay down to-night in the strange hard bed, she felt that her home had been a happy one, that her uncle had been very good to her, that her quiet lot at Hayslope among the things and people she knew, with her little pride in her one best gown and bonnet, and nothing to hide from any one, was what she would like to wake up to as a reality, and find that all the feverish life she had known besides was a short nightmare. She thought of all she had left behind with yearning regret for her own sake. Her own misery filled her heart--there was no room in it for other people's sorrow. And yet, before the cruel letter, Arthur had been so tender and loving. The memory of that had still a charm for her, though it was no more than a soothing draught that just made pain bearable. For Hetty could conceive no other existence for herself in future than a hidden one, and a hidden life, even with love, would have had no delights for her; still less a life mingled with shame. She knew no romances, and had only a feeble share in the feelings which are the source of romance, so that well-read ladies may find it difficult to understand her state of mind. She was too ignorant of everything beyond the simple notions and habits in which she had been brought up to have any more definite idea of her probable future than that Arthur would take care of her somehow, and shelter her from anger and scorn. He would not marry her and make her a lady; and apart from that she could think of nothing he could give towards which she looked with longing and ambition.义道在线播放